Lutheran Tenets & History

Lutheranism & the Protestant Reformation

Martin Luther nailed the 95 Theses to the door of the Castle Church (Schlosskirche) in Wittenberg, Germany, on October 31, 1517. This act is widely regarded as a pivotal moment in the Protestant Reformation, as it challenged the authority of the Roman Catholic Church and sparked widespread debate and reform across Europe.

Looking back on history, the Protestant Reformation has had many significant impacts on society spanning facets such as classical music to science, the formation of governments and other social development. It can be argued that the Reformation broke down political tyrannies and freed people to think, ending centuries of the Dark Ages and marking the dawn of reason, critical thinking, exploration and innovation. These societal advances have done much to serve humanity and evolve our social structures in order to advance the human experience continually throughout the generations.

However, while such secular ramifications are noteworthy and significant, we must always remember the theological foundations of the Reformation which served to free mankind on a higher spiritual plane, the kind of freedom taught by Jesus Christ which had been lost throughout the ages. The 95 theses of Martin Luther challenged the authority structures at the time, challenges which put the lives of Luther and other reformers at risk as they were labeled heretics and urged to recant their professions.

Martin Luther stated that he couldn't recant unless persuaded by biblical scripture or good reason during his speech at the Diet of Worms in 1521. This speech is a pivotal moment in the history of the Protestant Reformation, where Luther stood firm against the corrupt practices of the Roman Catholic Church and its hierarchy. His declaration,

"Unless I am convinced by Scripture and plain reason, my conscience is captive to the Word of God," 

is a testament to his unwavering faith and commitment to the truth of the Scriptures. Together with the advent of the printing press, circumstances such as these gave ample opportunity for the reformers to establish and disseminate the confessions and tenets of their movement.

The Book of Concord is an anthology of the confesions, professions, precepts and tenets of the Reformation. Below, we introduce some of the hallmark fruits of the Reformation which we at Tierrasanta Lutheran Church (and Lutherans in general) adhere to (some of which are also adhered to by other branches of Christianity).


The Augsburg Confession

The Augsburg Confssion is a confession of Faith which was submitted to His Imperial Majesty Charles V at the Diet of Augsburg in the year 1530 by certain princes and cities.


The Three Ecumenical Creeds

Most branches and denominations of Christianity formally confess their faith in three universal creeds

  • Apostles' Creed
  • Nicene Creed
  • Athanasian Creed
Apostles' Creed

The Apostles’ Creed developed gradually from early Christian baptismal interrogations used in Rome around 200 AD, later taking shape from the Old Roman Symbol and reaching its final form in southwestern France in the late 6th–early 7th century. Though medieval tradition claimed the Twelve Apostles composed it, modern scholarship shows it emerged organically as bishops articulated core Trinitarian and Christological beliefs for catechumens preparing for baptism. It became the standard Western baptismal creed and was widely adopted across Roman Catholic, Anglican, Lutheran, and Reformed traditions as a concise summary of Christian faith.




Athanasian Creed

Article 1

Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

Article 2

And the catholic faith is this, that we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father uncreated, the Son uncreated, and the Holy Ghost uncreated. The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three Eternals, but one Eternal. As there are not three Uncreated nor three Incomprehensibles, but one Uncreated and one Incomprehensible. So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not three Lords, but one Lord. For like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, So are we forbidden by the catholic religion to say, There be three Gods, or three Lords.

Article 3

The Father is made of none: neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son: neither made, nor created, nor begotten, but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before or after other; none is greater or less than another; But the whole three Persons are coeternal together, and coequal: so that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshiped. He, therefore, that will be saved must thus think of the Trinity.

Article 4

Furthermore, it is necessary to everlasting salvation that he also believe faithfully the incarnation of our Lord Jesus Christ. For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man; God of the Substance of the Father, begotten before the worlds; and Man of the substance of His mother, born in the world; Perfect God and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; Who, although He be God and Man, yet He is not two, but one Christ: One, not by conversion of the Godhead into flesh, but by taking the manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation; descended into hell, rose again the third day from the dead; He ascended into heaven; He sitteth on the right hand of the Father, God Almighty; from whence He shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give an account of their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire.

Article 5

This is the catholic faith; which except a man believe faithfully and firmly, he cannot be saved.



TIERRASANTA LUTHERAN CHURCH

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Transforming Lives, and

Making Disciples

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